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Srila Vamsidas Babaji Maharaj Om Vishnupad 108 Tridandi Swami Sri Srimat Bhakti Sravan Tirtha Goswami Maharaj ki Jai !!
Srila Vamsidas Babaji appeared in the village of Majidpur in the Jamalpur district of present-day Bangladesh. Before the partition of India, this city was formerly in the district of Mymensing. His father’s name was Sanatana Malobrahma and he was previously known as Bhairava. Babaji Maharaj came to Nabadwip from East Bengal. Vamsidasa Babaji lived in a world of his own. His world centered round his deities Gaura-Gadadhara, Nitai, Radha-Krishna and Gopala. For the service of his deities he had two brass pots, some earthen pots, one plate, one glass, some small cups, pancapatra, bell and conch-shell and nothing else. Baba passed day and night in the service of the deities and in sweet intimate talks with Them. Early in the morning he went out from his kuti to collect flowers. Then he went for bhiksa. He returned to his kutiya about noon and made garlands from the flowers for each of the six deities. After that he would cut the vegetables. He washed each vegetable a number of times. Then he cleaned the rice. He examined each grain of rice. If he found any grain from which the husk was not removed, he removed it with his own hand. He did everything slowly, contemplating all the time the lila of Radha-Krishna or Gaura-Nitai and singing or talking to Them. It was only late in the evening that he could cook and offer bhoga to the deities. He had no consciousness of time. Morning and evening, day and night had no meaning for him. He stayed awake almost the whole night, talking and singing. One day, a lady selling fish approached Babaji Mahraj, offering him some choice type of catch. For a second, somehow or the other, Babaji's mind became attracted to tasting the fish. But he immediately rebuked himself and became very angry. First he shouted at the woman to go away. Then he shouted at his deities, "How could this happen? How could this happen? I've surrendered my life to Radha Krishna, I'm under They're protection, and still this happens! Why are You not protecting me?!" He went storming into his bhajan kutir. People gathered while he fussed and fumed at his Deities inside. Then he came out, bringing the Deities tied by rope and threw Them into the Ganga. He kept the end of the rope under his foot. When one man inquired why he was doing this Babaji threw a stone at him. When this news reached the Gaudiya Matha, Srila Bhaktisiddhanta Saraswati Thakur called his brahmacharis together and forbade them from visiting Babaji Maharaj again, save for one who would just deliver the essential supplies. After a few days, he again called them together and said, "Some of you think I've stopped you from visiting Babaji Maharaj because he is in maya. That is not so. I’ve prevented you because you will not be able to understand this bhava and will only commit offences. So better you stay away. Later, when that one brahmachari visited, Vamsidas Babaji Maharaj threw a stone at him and told, "If you want to please me, then never return here again!" Babaji never locked the door of his kutir when he went out for bhiksa or to bathe in the Ganga. When asked why he did not lock the kutir, he said, "If the owner of the house Himself does not keep a watch then what is the use of locking the house? I do not even keep the keys of the lock with me. The lock has three keys. All the three are with the three boys. One is with Gaura, one with Nitai and one with Gadadhara." After entrusting the lock and the keys to the three “boys”, Baba used to be free from anxiety. While he was out if a cow entered the kutir and ransacked everything, he would be angry with the "boys". If someone stole something from the kutir he would say, "Gaura has a soft corner for Nadiyavasis, the residents of His own Dhama. Therefore He gives things away to them. I am after al,l an outsider." Once a gold necklace, given by someone to Sri Gaura, was stolen, when he had gone out for bhiksa. On returning to the kutir he scoled Gaura for two hours, asking Him to whom He had given away the necklace. Towards the evening he got a hint. He then went to the house of the thief and asked him for the necklace. The thief pushed him down the verandah of his house. He was hurt. But he did not say anything. But how could Gaura tolerate this? The thief soon died as well as all the other members of his family. Once Babaji had to punish Gaura-Nitai for Their connivance in a theft. The two brass-pots, in which Baba used to cook for Gaura-Nitai were stolen. How could this happen without the connivance of Gaura-Nitai? So They were punished. Baba scolded Them and did not give Them anything to eat that day. The punishment had its effect. The next day someone came quietly and delivered one of the stolen pots. Baba said, "This small pot is Nitai's. He will be fed today. If Gaura wants to eat, He must also bring His pot." Babaji always did what he said. He cooked and offered bhoga to Nitai. Gaura drew a long face as He kept looking at Nitai eating. In the meantime another man came and delivered the other pot. Babaji then cooked in that pot and offered bhoga to Gaura. When Gaura also had eaten, he said with tears in his eyes, "Do you think that I enjoy punishing You? But both of You are so naughty that You always harass me. Don’t you know that I have now become old and cannot bear it all. What can I do?" Babaji Maharaj did not stay exclusively in the Navadwip area, but also travelled to many holy places where he practiced the spiritual disciplines of bhakti-yoga. Whenever he saw a peepal tree, he would sit under it, taking it to be the Vamsi-vata under which Krishna played his flute to attract the gopis. Once he had installed himself there, it would be difficult to get him to move. In February 1941, Vamsidas Babaji left Navadwip and headed for Vrindavan. He sometimes walked, sometimes travelled by ox-cart and sometimes by train. He first went to Katwa where he stayed for two days under a vata tree near the railway station. Then he took the train to Bhagalpur where he stayed for a day under again under a vata tree near the station and for four days by the Ganges. Then he travelled on to Gaya where he remained on the banks of the Phalgu River for three days. In Kashi (Banaras), he stayed on a boat in the Ganges near Dashashvamedha Ghat for three days; spent another three days in Ayodhya by the Sarayu including three hours under a vata tree; at the Triveni Sangam confluence at Prayag for ten days; two days at the Vishram Ghat in Mathura, eight days at the Vamshivata in Vrindavan, at the Madhya-curia on the banks of the Yamuna, the Govindevji temple, Kaliya-daha, near a tamala tree on the east bank of Surya Kund at Nandagrama, two days at Pavana-sarovara and then nine days at Vamshivata Ghat in Vrindavan. Everywhere that he went, he remained absorbed in chanting the Holy Names and meditating on Krishna’s form and pastimes. After three months, he returned to Navadwip Dhama, in the month of Jyestha. Those who travelled with him recounted that when wandering through Vraja Mandala, he would sometimes sing songs about Krishna’s lila, sometimes glorify Navadwip Dhama, sometimes laugh madly. Sometimes, he would babble incoherently and oftentimes he would remain completely silent. When visiting a temple he was often seen muttering something confidentially to the deities, disclosing some personal sentiment to them. All in all, his companions were charmed by his devotional absorption. In an old Gaudiya Math weekly magazine, further accounts of Babaji Maharaj’s travels are given. It is stated there in the four years from March 1943, he travelled to Ambika Kalna, Kharagpur, Baleshvara (Balasore), Soro, Bhadrak, Khurda Road and Purushottam. During these travels the sadhus of the Gaudiya Matha rendered great service to him. Nothing is known about Babaji Maharaj's life as a householder, except that he was married at an early age and his son Haricandra was nine or ten years old when he renounced the world. He went to Navadvipa around 1906. There was a person from Navadvipa-dhama who used to come to Babaji Maharaja. One day, he thought, "I have the desire to obtain the Supreme Lord. How can I get Bhagavan?" This person came back repeatedly to see Babaji Maharaja. Finally, one day, he approached Maharaja directly. "What do you want?" Babaji Maharaja asked him.
Gurudev's account of his meeting with Srila Vamsidas Babaji Maharaj "During my stay in Sridham Nabadwip, I once gave a discourse on Srimad Bhagavatam. At that time there lived an aged Maha Vaishnav there by the name of Srila Vamsidas Babaji Maharaj. After hearing my discourse he invited me to his ashram to give discourses in the month of Kartik (Oct/Nov)”. “Vamsidas Babaji was such a great devotee that vegetables for his seva would come floating by themselves in the waters of the Ganga near his ashram. He would collect them and cook them for offering to the deity. I went to his ashram in the month of Kartik. A young girl around 16-17 years of age would come to the ashram everyday and cook the bhog prasad (food offering) and go away”. “One day I asked Vamsidas Babaji who the girl was. He replied, ‘She lives close by’. On another day I told the girl, ‘I would like to go to your house’. The girl said, ‘Later, not now’. This way many days passed”. “The day before I was to leave, I went along with the girl saying, ‘Today I will definitely visit your house’. After going some distance, near Sri Narasingh Dev’s temple, the girl vanished. I simply couldn’t understand which way she had gone. I enquired from the local people about the girl but no one could say anything. I returned to the ashram and narrated everything Vamsidas Babaji. He laughed and said, ‘Oh! Didn’t you recognise her? It was Devi Lakshmi who came and did your seva. She resides in the temple of Sri Narasingh Dev. You will not see her again’.”
Srila Vamsidas Babaji Maharaj ki Jai!! Jai Gurudev!!
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